It’s often said that April showers bring May flowers, but in this week’s Marvelous Mystery Stream, April showers bring… um, May BLOOD showers. Yeah, dude. Fuckin’... rad.
Halloween may very well be my favorite holiday of all time. I don’t need to explain myself, as this is a universal opinion that everyone obviously agrees on. As with all seasonal holidays, one of the primary ways our culture signifies the start of the Halloween season is through media—specifically, horror media. Even if I’ve never been particularly scared by horror media (which, I suppose, would then categorically classify most of it as a complete failure), there’s a unique atmosphere inexplicably grafted onto even the worst of it that I just can’t help but enjoy. To me, horror is incredibly interesting conceptually, and you can spend a lot of time analyzing every work that calls the genre home from a lot of varied political and/or philosophical viewpoints. I don’t want to do any of that though—I want the trashy shit. To quote the great Ljot Swanhild, "I like garbage. It's where I DWELL!" Here's what we watched on last night's broadcast.
- Ghost Stories (2000, episode #7, directed by Shigeki Hatakeyama and written by Ryōta Yamaguchi, ADV dub. Note that I'm not writing anything on this one. Not a lot to talk about, sorry! By the way, I picked this episode specifically to make a Kamen Rider Ryuki joke. Laughs: 0.)
- Corpse Party: Tortured Souls (2013, episode #2, directed by Akira Iwanaga and written by Shōichi Satō)
- Slender Man (2018, directed by Sylvain White and written by David Birke)
All in all, the broadcast was fun! We've definitely had better (oh, how I miss you, Kaiju board...), but that's on me, and, in any case, it was nice to return to the stream after our small impromptu hiatus. Let's get into my thoughts, because, boy, do I have some. Spoilers for the first two episodes of Corpse Party: Tortured Souls and all of Slender Man.
"The Kisaragi students learn that Heavenly Host is the site of a murder incident where school teacher Yoshikazu Yanagihori allegedly severed the tongues of four children. Ayumi Shinozaki and Yoshiki Kishinuma are attacked by one of the victims' ghosts, but are rescued by the ghost of Naho Saenoki, a famed blogger who posted the Sachiko Ever After ritual online. Following her advice, they look for the murdered children's tongues to return them and lay their spirits to rest." -Wikipedia
Listen, I'm not about to fault a horror anime for having gore in it. It wasn't particularly disturbing, even if it was graphic, and that's coming from someone who's pretty squeamish—if you've seen, like, the first episode of Elfen Lied, you'll be fine. As for a lot of horror media, the gore is just an inexorable part of the appeal, and it's often something of a shorthand for "good" horror; like, sure, it's probably better if you're not solely relying on it for making the audience uncomfortable, but no one's fault you for it, at least not without being seen as something of a pearl-clutching buzzkill—in fact, a lot of people would gleefully accept it as a full-on substitute for genuinely well-crafted scares, and I find myself unable to really fault that. Part of horror's appeal is the gore, and that's all there is to it. However, I'd argue that, in the case of Tortured Souls, it's actually disproportionately integral to the experience—for example, within seconds of starting the second episode, we see a close-up of an eyeball being stabbed as blood and tears simultaneously gush and leak out of it, all while hearing the victim's screams—and it gets to the point, particularly with how cartoonishly graphic it all is, of near desensitization. The show seems acutely aware of this, as we can see one character, Sakutaro Morishige, occasionally stopping his journey through Heavenly Host to photograph the various rotting corpses and piles of organs (which are so gruesome that he remarks with amazement that "this was once a human being"), regarding them with a sort of quietly perverse amusement and using the images of their mangled bodies as reassurance that he's "still good."
This is a fairly cut-and-dry case of desensitization. He's in a high-stress situation, and to cope, he chooses to "revel in their misfortune." This spell is broken, however, when he views the pile of organs that was once his beloved Mayu, learning (via ghostly shenanigans) exactly who they used to be. The information drives him mad(der?), leading him to go on a rampage throughout the school. Mayu's death leads us nicely into our next problem...
"In a small town in Massachusetts, a group of friends, fascinated by the internet lore of the Slender Man, attempt to prove that he doesn't actually exist - until one of them mysteriously goes missing." -IMDB
"Hallie, Katie, Chloe, Wren. There's almost always a pattern. He only shows himself just enough to infect us. The more fear he creates, the more fascinated we get. We talk and write about him—share pictures, click on links, Photoshop images—that's how a virus works. That's how it spreads. And some people cross the line and actually seek him out, like my sister and her friends did... and those messed-up people go out and do messed-up things that become more stories for people to tell. It's all spreading his word, y'know?"
It's pretty hard to read Lizzie's monologue as being about anything but the stabbing, isn't it?
Herein lies an explanation for the film's strange pregnancy (repeated instances of Slender-Man tendrils shooting violently out of wombs) / Christian (the blink-and-you'll-miss-it church cameo, the crosses adorning Chloe's house, the weird pilgrims/demons talk at the start, etc.) imagery, as well. If the film were to, even if loosely, center around the Slender-Man stabbing, it'd likely be in participation or response to the subsequent moral panic. The film expresses a clear culturally Christian / culturally conservative stance on youth, particularly teenagers (Wren shouts "troll!" to indicate she's messing with her friends; the film introduces Hallie and Katie by showing them watching cat videos together; Wren's first words are "Twitter poll," which she (and all teenagers, probably?) apparently says whenever she's about to ask for an opinion;), who are at risk of corruption and/or pose a significant risk of corrupting younger children by way of the horrors of the internet (Slender-Man is summoned on a sketchy, "Russian malware-y"(???) website; Katie jokingly states that she doesn't sneeze because she wants to keep demons in her soul, "if [she] had one"; Wren expresses pride and glee upon finding out that Lizzie got into trouble at school for wearing one of her implicitly obscene shirts; Wren's room has a large OBEY poster; Hallie and Lizzie's family judgmentally discuss one of Hallie's friends, Delores, and her teen pregnancy, which recently caused her to drop out of school; Wren takes Lizzie into the woods, probably (see two paragraphs from now) as a sort of sacrifice to Slender-Man (ring any bells?), leaving her hospitalized and delusional). The numerous instances of the Slender-Man-tendril-wombs are evocative of a desecration of youth, viewed from a mother's perspective, by the lurking threat of Slender-Man, here symbolic of creepypasta, or, more broadly, general moral depravity children are frequently exposed to online (or, at least, what these types think that is), and the Christianity is just the icing on the cake.
I think, with all of that in consideration, that this reading is somewhat feasible. I'm grasping at straws, here, and that's frustrating; when I watched Slender Man, I wasn't exactly expecting metatextual analysis. Still, when I went to bed last night, that was what I had reached. When I woke up this morning, my suspicions were largely confirmed.
Upon some further (though, still cursory) research, it seemed that a large amount of content had been cut from the film, likely in response to backlash surrounding similarities to the stabbing (a particularly notable portion of which coming from Bill Weier, father of one of the stabbing's perpetrators, Anissa Weier). Thankfully, this isn't purely the work of whistle-blowers—we have some concrete proof that multiple scenes were cut, and, reasoning with each scene's contents in mind, it's fairly obvious why they never saw theaters. In the film's first trailer, we can see a scene involving Hallie's approximation of a boyfriend, Tom, committing suicide by jumping off of the roof of the school. In the film, he asks Hallie out on a date, does a scary, is seemingly disinterested in Hallie following the scary, and disappears forever. In another scene, one of the film's four main characters, Chloe, stabs her own eyes with a dissection scalpel in front of an entire biology class. In the film, she has two notable encounters with Slender-Man before disappearing from the plot forever, sans a brief shot where she stares blankly at Wren and Hallie (y'know, to show how crazy she is). Using context provided by the film, both acts of self-harm were presumably committed because of Slender-Man's influence. Finally, another scene, featured at the end of the trailer, shows a character and scenario involving police surrounding a dishevelled girl emerging from a forest, which is entirely absent from the film. "Who the fuck is THAT," I shouted while watching the trailer this morning, much to the confusion of the guy walking his dog outside of my open window. These anomalies within the trailer align with numerous online rumors that suggest entire integral characters and plotlines—not just a few scenes and deaths—were hastily removed from the film at some point after shooting. Due to NDAs, not a lot more could be revealed—whether or not you think that's true, or just some liar's easy excuse, is up to you.
All in all, I think that's a pretty compelling argument as to what Slender Man was really about, as well as why it doesn't necessarily feel like it. They tried to hide it, but basing your film upon such a well-remembered incident leaves you with a scent you can't really scrub off. Still, I find myself wishing that they had kept all of these scenes in—if I could tell that the film was loosely responding to the moral panic caused by the stabbing, they did such a bad job of hiding it that they might as well not have tried—because, even if its message would have been polarizing, and even if I would have vehemently disagreed with it and its goals, that doesn't mean it shouldn't have the right to exist. What we're left with is a horrible, incomplete mess of a film—where police have custody of a laptop, then Wren inexplicably has it in her possession not two minutes later; where Katie goes missing, and we care about Katie, then Chloe goes missing, and we care about Chloe instead of Katie, then Lizzie goes missing, and we care about Lizzie instead of Chloe or Katie; etc., etc.—that I refuse to believe a single person was happy with upon release. Honestly, I'm in agreement with Bill Weier; the film, under the pretense of it being based upon the stabbing, is incredibly distasteful, and if the world was mine, I wouldn't want it made, but that doesn't suddenly mean that the creative vision the film had should have been compromised in such a way. Art is allowed to talk about uncomfortable things; art is allowed to question our morals; art is allowed to disagree with you; and it's a tragedy that, in light of what could have been an incredibly interesting reflection upon the stabbing, internet culture and how we, as a society, treat our youth—even if that film would've been bad, too—we've been left with a nothing but a $10,000,000 hole in the ground.
See you next week.
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